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Saṁyutta Nikāya 54.1 Linked Discourses 54.1

1. Ekadhammavagga 1. One Thing

Ekadhammasutta One Thing

Sāvatthinidānaṁ. At Sāvatthī.

Tatra kho …pe… etadavoca:

ā€œekadhammo, bhikkhave, bhāvito bahulÄ«kato mahapphalo hoti mahānisaṁso. ā€œMendicants, when one thing is developed and cultivated it’s very fruitful and beneficial.

Katamo ekadhammo? What one thing?

Ānāpānassati. Mindfulness of breathing.

Kathaṁ bhāvitā ca, bhikkhave, ānāpānassati kathaṁ bahulīkatā mahapphalā hoti mahānisaṁsā? And how is mindfulness of breathing developed and cultivated to be very fruitful and beneficial?

Idha, bhikkhave, bhikkhu araƱƱagato vā rukkhamÅ«lagato vā suƱƱāgāragato vā nisÄ«dati pallaį¹…kaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya parimukhaṁ satiṁ upaį¹­į¹­hapetvā. It’s when a mendicant—gone to a wilderness, or to the root of a tree, or to an empty hut—sits down cross-legged, sets their body straight, and establishes mindfulness in their presence.

So satova assasati, satova passasati. Just mindful, they breathe in. Mindful, they breathe out.

DÄ«ghaṁ vā assasanto ā€˜dÄ«ghaṁ assasāmī’ti pajānāti, dÄ«ghaṁ vā passasanto ā€˜dÄ«ghaṁ passasāmī’ti pajānāti; Breathing in heavily they know: ā€˜I’m breathing in heavily.’ Breathing out heavily they know: ā€˜I’m breathing out heavily.’

rassaṁ vā assasanto ā€˜rassaṁ assasāmī’ti pajānāti, rassaṁ vā passasanto ā€˜rassaṁ passasāmī’ti pajānāti; When breathing in lightly they know: ā€˜I’m breathing in lightly.’ Breathing out lightly they know: ā€˜I’m breathing out lightly.’

ā€˜sabbakāyappaį¹­isaṁvedÄ« assasissāmī’ti sikkhati, ā€˜sabbakāyappaį¹­isaṁvedÄ« passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in experiencing the whole body.’ They practice like this: ā€˜I’ll breathe out experiencing the whole body.’

ā€˜passambhayaṁ kāyasaį¹…khāraṁ assasissāmī’ti sikkhati, ā€˜passambhayaṁ kāyasaį¹…khāraṁ passasissāmī’ti sikkhati. They practice like this: ā€˜I’ll breathe in stilling physical processes.’ They practice like this: ā€˜I’ll breathe out stilling physical processes.’

ā€˜PÄ«tippaį¹­isaṁvedÄ« assasissāmī’ti sikkhati, ā€˜pÄ«tippaį¹­isaṁvedÄ« passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in experiencing rapture.’ They practice like this: ā€˜I’ll breathe out experiencing rapture.’

ā€˜sukhappaį¹­isaṁvedÄ« assasissāmī’ti sikkhati, ā€˜sukhappaį¹­isaṁvedÄ« passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in experiencing bliss.’ They practice like this: ā€˜I’ll breathe out experiencing bliss.’

ā€˜cittasaį¹…khārappaį¹­isaṁvedÄ« assasissāmī’ti sikkhati, ā€˜cittasaį¹…khārappaį¹­isaṁvedÄ« passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in experiencing mental processes.’ They practice like this: ā€˜I’ll breathe out experiencing mental processes.’

ā€˜passambhayaṁ cittasaį¹…khāraṁ assasissāmī’ti sikkhati, ā€˜passambhayaṁ cittasaį¹…khāraṁ passasissāmī’ti sikkhati. They practice like this: ā€˜I’ll breathe in stilling mental processes.’ They practice like this: ā€˜I’ll breathe out stilling mental processes.’

ā€˜Cittappaį¹­isaṁvedÄ« assasissāmī’ti sikkhati, ā€˜cittappaį¹­isaṁvedÄ« passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in experiencing the mind.’ They practice like this: ā€˜I’ll breathe out experiencing the mind.’

ā€˜abhippamodayaṁ cittaṁ assasissāmī’ti sikkhati, ā€˜abhippamodayaṁ cittaṁ passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in gladdening the mind.’ They practice like this: ā€˜I’ll breathe out gladdening the mind.’

ā€˜samādahaṁ cittaṁ assasissāmī’ti sikkhati, ā€˜samādahaṁ cittaṁ passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in immersing the mind in samādhi.’ They practice like this: ā€˜I’ll breathe out immersing the mind in samādhi.’

ā€˜vimocayaṁ cittaṁ assasissāmī’ti sikkhati, ā€˜vimocayaṁ cittaṁ passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in freeing the mind.’ They practice like this: ā€˜I’ll breathe out freeing the mind.’

ā€˜aniccānupassÄ« assasissāmī’ti sikkhati. They practice like this: ā€˜I’ll breathe in observing impermanence.’ They practice like this: ā€˜I’ll breathe out observing impermanence.’

ā€˜AniccānupassÄ« passasissāmī’ti sikkhati;

ā€˜virāgānupassÄ« assasissāmī’ti sikkhati, ā€˜virāgānupassÄ« passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in observing fading away.’ They practice like this: ā€˜I’ll breathe out observing fading away.’

ā€˜nirodhānupassÄ« assasissāmī’ti sikkhati, ā€˜nirodhānupassÄ« passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in observing cessation.’ They practice like this: ā€˜I’ll breathe out observing cessation.’

ā€˜paį¹­inissaggānupassÄ« assasissāmī’ti sikkhati, ā€˜paį¹­inissaggānupassÄ« passasissāmī’ti sikkhati. They practice like this: ā€˜I’ll breathe in observing letting go.’ They practice like this: ā€˜I’ll breathe out observing letting go.’

Evaṁ bhāvitā kho, bhikkhave, ānāpānassati evaṁ bahulÄ«katā mahapphalā hoti mahānisaṁsÄā€ti. Mindfulness of breathing, when developed and cultivated in this way, is very fruitful and beneficial.ā€

Paṭhamaṁ.
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