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Saṁyutta Nikāya 52.3 Linked Discourses 52.3

1. Rahogatavagga 1. In Private

Sutanusutta On the Bank of the Sutanu

Ekaṁ samayaṁ āyasmā anuruddho sāvatthiyaṁ viharati sutanutīre. At one time Venerable Anuruddha was staying near Sāvatthī on the bank of the Sutanu.

Atha kho sambahulā bhikkhÅ« yenāyasmā anuruddho tenupasaį¹…kamiṁsu; upasaį¹…kamitvā āyasmatā anuruddhena saddhiṁ sammodiṁsu. Then several mendicants went up to Venerable Anuruddha, and exchanged greetings with him.

SammodanÄ«yaṁ kathaṁ sāraṇīyaṁ vÄ«tisāretvā ekamantaṁ nisÄ«diṁsu. Ekamantaṁ nisinnā kho te bhikkhÅ« āyasmantaṁ anuruddhaṁ etadavocuṁ: When the greetings and polite conversation were over, they sat down to one side, and said to him:

ā€œkatamesaṁ āyasmā anuruddho dhammānaṁ bhāvitattā bahulÄ«katattā mahābhiƱƱataṁ pattoā€ti? ā€œWhat things has Venerable Anuruddha developed and cultivated to attain great direct knowledge?ā€

ā€œCatunnaṁ khvāhaṁ, āvuso, satipaį¹­į¹­hānānaṁ bhāvitattā bahulÄ«katattā mahābhiƱƱataṁ patto. ā€œReverends, I attained great direct knowledge by developing and cultivating the four kinds of mindfulness meditation.

Katamesaṁ catunnaṁ? What four?

Idhāhaṁ, āvuso, kāye kāyānupassÄ« viharāmi ātāpÄ« sampajāno satimā, vineyya loke abhijjhādomanassaṁ; I meditate observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.

vedanāsu …pe… I meditate observing an aspect of feelings …

citte …pe… mind …

dhammesu dhammānupassÄ« viharāmi ātāpÄ« sampajāno satimā, vineyya loke abhijjhādomanassaṁ—principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.

imesaṁ khvāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto. I attained great direct knowledge by developing and cultivating these four kinds of mindfulness meditation.

ImesaƱca panāhaṁ, āvuso, catunnaṁ satipaį¹­į¹­hānānaṁ bhāvitattā bahulÄ«katattā hÄ«naṁ dhammaṁ hÄ«nato abbhaƱƱāsiṁ, majjhimaṁ dhammaṁ majjhimato abbhaƱƱāsiṁ, paṇītaṁ dhammaṁ paṇītato abbhaƱƱāsinā€ti. And it was by developing and cultivating these four kinds of mindfulness meditation that I directly knew the lower realm as lower, the middle realm as middle, and the higher realm as higher.ā€

Tatiyaṁ.
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