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Saṁyutta Nikāya 36.24 Linked Discourses 36.24

3. Aṭṭhasatapariyāyavagga 3. The Explanation of the Hundred and Eight

Pubbasutta Before

ā€œPubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi: ā€œMendicants, before my awakening—when I was still unawakened but intent on awakening—I thought:

ā€˜katamā nu kho vedanā, katamo vedanāsamudayo, katamā vedanāsamudayagāminÄ« paį¹­ipadā, katamo vedanānirodho, katamā vedanānirodhagāminÄ« paį¹­ipadā? ā€˜What is feeling? What’s the origin of feeling? What’s the practice that leads to the origin of feeling? What’s the cessation of feeling? What’s the practice that leads to the cessation of feeling?

Ko vedanāya assādo, ko ādÄ«navo, kiṁ nissaraṇan’ti? And what is feeling’s gratification, drawback, and escape?’

Tassa mayhaṁ, bhikkhave, etadahosi: Then it occurred to me:

ā€˜tisso imā vedanÄā€”ā€˜There are these three feelings:

sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā. pleasant, painful, and neutral.

Imā vuccanti vedanā. These are called feeling.

Phassasamudayā vedanāsamudayo. Feeling originates from contact.

Taṇhā vedanāsamudayagāminÄ« paį¹­ipadā …pe… Craving is the practice that leads to the origin of feeling …

yo vedanāya chandarāgavinayo chandarāgappahānaṁ. Idaṁ vedanāya nissaraṇanā€™ā€ti. Removing and giving up desire and greed for feeling: this is its escape.ā€™ā€

Catutthaṁ.
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