Other Translations: Deutsch
From:
Saį¹yutta NikÄya 22.156 Linked Discourses 22.156
15. Diį¹į¹hivagga 15. Views
AttÄnudiį¹į¹hisutta View of Self
SÄvatthinidÄnaį¹. At SÄvatthÄ«.
āKismiį¹ nu kho, bhikkhave, sati, kiį¹ upÄdÄya, kiį¹ abhinivissa attÄnudiį¹į¹hi uppajjatÄ«āti? āMendicants, when what exists, because of grasping what and insisting on what, does view of self arise?ā
Bhagavaį¹mÅ«lakÄ no, bhante, dhammÄ ā¦peā¦ āOur teachings are rooted in the Buddha. ā¦ā
ārÅ«pe kho, bhikkhave, sati, rÅ«paį¹ upÄdÄya, rÅ«paį¹ abhinivissa attÄnudiį¹į¹hi uppajjati. āWhen form exists, because of grasping form and insisting on form, view of self arises.
VedanÄya sati ā¦ When feeling ā¦
saƱƱÄya sati ā¦ perception ā¦
saį¹
khÄresu sati ā¦ choices ā¦
viƱƱÄį¹e sati, viƱƱÄį¹aį¹ upÄdÄya, viƱƱÄį¹aį¹ abhinivissa attÄnudiį¹į¹hi uppajjati. consciousness exists, because of grasping consciousness and insisting on consciousness, view of self arises.
Taį¹ kiį¹ maƱƱatha, bhikkhave, What do you think, mendicants?
rÅ«paį¹ niccaį¹ vÄ aniccaį¹ vÄāti? Is form permanent or impermanent?ā
āAniccaį¹, bhanteā. āImpermanent, sir.ā ā¦
āYaį¹ panÄniccaį¹ ā¦peā¦
api nu taį¹ anupÄdÄya attÄnudiį¹į¹hi uppajjeyyÄāti? āBut by not grasping whatās impermanent, suffering, and perishable, would view of self arise?ā
āNo hetaį¹, bhanteā. āNo, sir.ā
āVedanÄ ā¦ āIs feeling ā¦
saĆ±Ć±Ä ā¦ perception ā¦
saį¹
khÄrÄ ā¦ choices ā¦
viƱƱÄį¹aį¹ niccaį¹ vÄ aniccaį¹ vÄāti? consciousness permanent or impermanent?ā
āAniccaį¹, bhanteā. āImpermanent, sir.ā ā¦
āYaį¹ panÄniccaį¹ ā¦peā¦
api nu taį¹ anupÄdÄya attÄnudiį¹į¹hi uppajjeyyÄāti? āBut by not grasping whatās impermanent, suffering, and perishable, would view of self arise?ā
āNo hetaį¹, bhanteā. āNo, sir.ā
āEvaį¹ passaį¹ ā¦peā¦ āSeeing this ā¦
nÄparaį¹ itthattÄyÄti pajÄnÄtÄ«āti. They understand: āā¦ there is nothing further for this place.āā
Sattamaį¹.