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Saṁyutta Nikāya 22.125 Linked Discourses 22.125

12. Dhammakathikavagga 12. A Dhamma speaker

Dutiyakappasutta With Kappa (2nd)

Sāvatthinidānaṁ. At Sāvatthī.

Ekamantaṁ nisinno kho āyasmā kappo bhagavantaṁ etadavoca: Seated to one side, Venerable Kappa said to the Buddha:

ā€œkathaṁ nu kho, bhante, jānato kathaṁ passato imasmiƱca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaį¹…kāramamaį¹…kāramānāpagataṁ mānasaṁ hoti vidhā samatikkantaṁ santaṁ suvimuttanā€ti? ā€œSir, how does one know and see so that the mind is rid of I-making, mine-making, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed?ā€

ā€œYaṁ kiƱci, kappa, rÅ«paṁ atÄ«tānāgatapaccuppannaṁ …pe… sabbaṁ rÅ«paṁ ā€˜netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhÅ«taṁ sammappaƱƱāya disvā anupādāvimutto hoti. ā€œKappa, one is freed by not grasping having truly seen any kind of form at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: all form—with right understanding: ā€˜This is not mine, I am not this, this is not my self.’

Yā kāci vedanā … One is freed by not grasping having truly seen any kind of feeling …

yā kāci saƱƱā … perception …

ye keci saį¹…khārā … choices …

yaṁ kiƱci viññāṇaṁ atÄ«tānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā oḷārikaṁ vā sukhumaṁ vā hÄ«naṁ vā paṇītaṁ vā yaṁ dÅ«re santike vā, sabbaṁ viññāṇaṁ ā€˜netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhÅ«taṁ sammappaƱƱāya disvā anupādāvimutto hoti. consciousness at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: all consciousness—with right understanding: ā€˜This is not mine, I am not this, this is not my self.’

Evaṁ kho, kappa, jānato evaṁ passato imasmiƱca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaį¹…kāramamaį¹…kāramānāpagataṁ mānasaṁ hoti vidhā samatikkantaṁ santaṁ suvimuttanā€ti. That’s how to know and see so that the mind is rid of I-making, mine-making, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed.ā€

Terasamaṁ.

Dhammakathikavaggo dutiyo.

Tassuddānaṁ

Avijjā vijjā dve kathikā,

Bandhanā paripucchitā duve;

Saṁyojanaṁ upādānaṁ,

Sīlaṁ sutavā dve ca kappenāti.
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