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From:
Saį¹yutta NikÄya 22.105 Linked Discourses 22.105
11. Antavagga 11. Sides
SakkÄyasutta Substantial Reality
SÄvatthinidÄnaį¹. At SÄvatthÄ«.
āSakkÄyaƱca vo, bhikkhave, desessÄmi sakkÄyasamudayaƱca sakkÄyanirodhaƱca sakkÄyanirodhagÄminiƱca paį¹ipadaį¹. āMendicants, I will teach you substantial reality, the origin of substantial reality, the cessation of substantial reality, and the practice that leads to the cessation of substantial reality.
Taį¹ suį¹Ätha. Listen ā¦
Katamo ca, bhikkhave, sakkÄyo? And what is substantial reality?
PaƱcupÄdÄnakkhandhÄtissa vacanÄ«yaį¹. It should be said: the five grasping aggregates.
Katame paƱca? What five?
Seyyathidaį¹ārÅ«pupÄdÄnakkhandho, vedanupÄdÄnakkhandho, saƱƱupÄdÄnakkhandho, saį¹
khÄrupÄdÄnakkhandho, viƱƱÄį¹upÄdÄnakkhandho. That is, the grasping aggregates of form, feeling, perception, choices, and consciousness.
Ayaį¹ vuccati, bhikkhave, sakkÄyo. This is called substantial reality.
Katamo ca, bhikkhave, sakkÄyasamudayo? And what is the origin of substantial reality?
YÄyaį¹ taį¹hÄ ponobhavikÄ ā¦peā¦ Itās the craving that leads to future lives, mixed up with relishing and greed, taking pleasure wherever it lands. That is, craving for sensual pleasures, craving to continue existence, and craving to end existence.
ayaį¹ vuccati, bhikkhave, sakkÄyasamudayo. This is called the origin of substantial reality.
Katamo ca, bhikkhave, sakkÄyanirodho? And what is the cessation of substantial reality?
Yo tassÄyeva taį¹hÄya ā¦peā¦ Itās the fading away and cessation of that very same craving with nothing left over; giving it away, letting it go, releasing it, and not clinging to it.
ayaį¹ vuccati, bhikkhave, sakkÄyanirodho. This is called the cessation of substantial reality.
KatamÄ ca, bhikkhave, sakkÄyanirodhagÄminÄ« paį¹ipadÄ? And what is the practice that leads to the cessation of substantial reality?
Ayameva ariyo aį¹į¹haį¹
giko maggo. It is simply this noble eightfold path, that is:
Seyyathidaį¹āsammÄdiį¹į¹hi ā¦peā¦ sammÄsamÄdhi. right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
Ayaį¹ vuccati, bhikkhave, sakkÄyanirodhagÄminÄ« paį¹ipadÄāti. This is called the practice that leads to the cessation of substantial reality.ā
Tatiyaį¹.