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Saṁyutta Nikāya 22.20 Linked Discourses 22.20

2. Aniccavagga 2. Impermanence

Sahetuanattasutta Not-Self With Its Cause

Sāvatthinidānaṁ. At Sāvatthī.

ā€œRÅ«paṁ, bhikkhave, anattā. ā€œMendicants, form is not-self.

Yopi hetu yopi paccayo rūpassa uppādāya, sopi anattā. The cause and reason that gives rise to form is also not-self.

Anattasambhūtaṁ, bhikkhave, rūpaṁ kuto attā bhavissati. Since form is produced by what is not-self, how could it be self?

Vedanā anattā … Feeling is not-self …

saƱƱā anattā … Perception is not-self …

saį¹…khārā anattā … Choices are not-self …

viññāṇaṁ anattā. Consciousness is not-self.

Yopi hetu yopi paccayo viññāṇassa uppādāya, sopi anattā. The cause and reason that gives rise to consciousness is also not-self.

AnattasambhÅ«taṁ, bhikkhave, viññāṇaṁ kuto attā bhavissati. Since consciousness is produced by what is not-self, how could it be self?

Evaṁ passaṁ …pe… Seeing this …

nāparaṁ itthattāyā’ti pajānātÄ«ā€ti. They understand: ā€˜ā€¦ there is nothing further for this place.ā€™ā€

Navamaṁ.
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