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From:
Aį¹
guttara NikÄya 10.218 Numbered Discourses 10.218
21. KarajakÄyavagga 21. The Body Born of Deeds
DutiyasaƱcetanikasutta Intentional (2nd)
āNÄhaį¹, bhikkhave, saƱcetanikÄnaį¹ kammÄnaį¹ katÄnaį¹ upacitÄnaį¹ appaį¹isaį¹veditvÄ byantÄ«bhÄvaį¹ vadÄmi, āMendicants, I donāt say that intentional deeds that have been performed and accumulated are eliminated without being experienced.
taƱca kho diį¹į¹heva dhamme upapajje vÄ apare vÄ pariyÄye. And that may be in this very life, or in the next life, or in some subsequent period.
Na tvevÄhaį¹, bhikkhave, saƱcetanikÄnaį¹ kammÄnaį¹ katÄnaį¹ upacitÄnaį¹ appaį¹isaį¹veditvÄ dukkhassantakiriyaį¹ vadÄmi. And I donāt say that suffering is ended without experiencing intentional deeds that have been performed and accumulated.
Tatra, bhikkhave, tividhÄ kÄyakammantasandosabyÄpatti akusalasaƱcetanikÄ dukkhudrayÄ dukkhavipÄkÄ hoti; Now, there are three kinds of corruption and failure of bodily action that have unskillful intention, with suffering as their outcome and result.
catubbidhÄ vacÄ«kammantasandosabyÄpatti akusalasaƱcetanikÄ dukkhudrayÄ dukkhavipÄkÄ hoti; There are four kinds of corruption and failure of verbal action that have unskillful intention, with suffering as their outcome and result.
tividhÄ manokammantasandosabyÄpatti akusalasaƱcetanikÄ dukkhudrayÄ dukkhavipÄkÄ hoti. There are three kinds of corruption and failure of mental action that have unskillful intention, with suffering as their outcome and result.
KathaƱca, bhikkhave, tividhÄ kÄyakammantasandosabyÄpatti akusalasaƱcetanikÄ dukkhudrayÄ dukkhavipÄkÄ hoti ā¦peā¦ And what are the three kinds of corruption and failure of bodily action? ā¦
evaį¹ kho, bhikkhave, tividhÄ kÄyakammantasandosabyÄpatti akusalasaƱcetanikÄ dukkhudrayÄ dukkhavipÄkÄ hoti. These are the three kinds of corruption and failure of bodily action.
KathaƱca, bhikkhave, catubbidhÄ vacÄ«kammantasandosabyÄpatti akusalasaƱcetanikÄ dukkhudrayÄ dukkhavipÄkÄ hoti ā¦peā¦ And what are the four kinds of corruption and failure of verbal action? ā¦
evaį¹ kho, bhikkhave, catubbidhÄ vacÄ«kammantasandosabyÄpatti akusalasaƱcetanikÄ dukkhudrayÄ dukkhavipÄkÄ hoti. These are the four kinds of corruption and failure of verbal action.
KathaƱca, bhikkhave, tividhÄ manokammantasandosabyÄpatti akusalasaƱcetanikÄ dukkhudrayÄ dukkhavipÄkÄ hoti ā¦peā¦ And what are the three kinds of corruption and failure of mental action? ā¦
evaį¹ kho, bhikkhave, tividhÄ manokammantasandosabyÄpatti akusalasaƱcetanikÄ dukkhudrayÄ dukkhavipÄkÄ hoti. These are the three kinds of corruption and failure of mental action.
TividhakÄyakammantasandosabyÄpattiakusalasaƱcetanikÄhetu vÄ, bhikkhave, sattÄ kÄyassa bhedÄ paraį¹ maraį¹Ä apÄyaį¹ duggatiį¹ vinipÄtaį¹ nirayaį¹ upapajjanti, catubbidhavacÄ«kammanta ā¦peā¦ tividhamanokammantasandosabyÄpattiakusalasaƱcetanikÄhetu vÄ, bhikkhave, sattÄ kÄyassa bhedÄ paraį¹ maraį¹Ä apÄyaį¹ duggatiį¹ vinipÄtaį¹ nirayaį¹ upapajjanti. When their body breaks up, after death, sentient beings are reborn in a place of loss, a bad place, the underworld, hell because of these three kinds of corruption and failure of bodily action, these four kinds of corruption and failure of verbal action, or these three kinds of corruption and failure of mental action that have unskillful intention, with suffering as their outcome and result.
NÄhaį¹, bhikkhave, saƱcetanikÄnaį¹ kammÄnaį¹ katÄnaį¹ upacitÄnaį¹ appaį¹isaį¹veditvÄ byantÄ«bhÄvaį¹ vadÄmi, I donāt say that intentional deeds that have been performed and accumulated are eliminated without being experienced.
taƱca kho diį¹į¹heva dhamme upapajje vÄ apare vÄ pariyÄye. And that may be in this very life, or in the next life, or in some subsequent period.
Na tvevÄhaį¹, bhikkhave, saƱcetanikÄnaį¹ kammÄnaį¹ katÄnaį¹ upacitÄnaį¹ appaį¹isaį¹veditvÄ dukkhassantakiriyaį¹ vadÄmi. And I donāt say that suffering is ended without experiencing intentional deeds that have been performed and accumulated.
Tatra kho, bhikkhave, tividhÄ kÄyakammantasampatti kusalasaƱcetanikÄ sukhudrayÄ sukhavipÄkÄ hoti; Now, there are three kinds of successful bodily action that have skillful intention, with happiness as their outcome and result.
catubbidhÄ vacÄ«kammantasampatti kusalasaƱcetanikÄ sukhudrayÄ sukhavipÄkÄ hoti; There are four kinds of successful verbal action that have skillful intention, with happiness as their outcome and result.
tividhÄ manokammantasampatti kusalasaƱcetanikÄ sukhudrayÄ sukhavipÄkÄ hoti. There are three kinds of successful mental action that have skillful intention, with happiness as their outcome and result.
KathaƱca, bhikkhave, tividhÄ kÄyakammantasampatti kusalasaƱcetanikÄ sukhudrayÄ sukhavipÄkÄ hoti ā¦peā¦ And what are the three kinds of successful bodily action? ā¦
evaį¹ kho, bhikkhave, tividhÄ kÄyakammantasampatti kusalasaƱcetanikÄ sukhudrayÄ sukhavipÄkÄ hoti. These are the three kinds of successful bodily action.
KathaƱca, bhikkhave, catubbidhÄ vacÄ«kammantasampatti kusalasaƱcetanikÄ sukhudrayÄ sukhavipÄkÄ hoti ā¦peā¦ And what are the four kinds of successful verbal action? ā¦
evaį¹ kho, bhikkhave, catubbidhÄ vacÄ«kammantasampatti kusalasaƱcetanikÄ sukhudrayÄ sukhavipÄkÄ hoti. These are the four kinds of successful verbal action.
KathaƱca, bhikkhave, tividhÄ manokammantasampatti kusalasaƱcetanikÄ sukhudrayÄ sukhavipÄkÄ hoti ā¦peā¦ And what are the three kinds of successful mental action? ā¦
evaį¹ kho, bhikkhave, tividhÄ manokammantasampatti kusalasaƱcetanikÄ sukhudrayÄ sukhavipÄkÄ hoti. These are the three kinds of successful mental action.
TividhakÄyakammantasampattikusalasaƱcetanikÄhetu vÄ, bhikkhave, sattÄ kÄyassa bhedÄ paraį¹ maraį¹Ä sugatiį¹ saggaį¹ lokaį¹ upapajjanti; catubbidhavacÄ«kammantasampatti ā¦peā¦ tividhamanokammantasampattikusalasaƱcetanikÄhetu vÄ, bhikkhave, sattÄ kÄyassa bhedÄ paraį¹ maraį¹Ä sugatiį¹ saggaį¹ lokaį¹ upapajjanti ā¦peā¦ When their body breaks up, after death, sentient beings are reborn in a good place, in heaven because of these three kinds of successful bodily action, these four kinds of successful verbal action, or these three kinds of successful mental action that have skillful intention, with happiness as their outcome and result. ā¦ā
Aį¹į¹hamaį¹.