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Aį¹…guttara Nikāya 4.175 Numbered Discourses 4.175

18. SaƱcetaniyavagga 18. Intention

Upavāṇasutta With Upavāṇa

Atha kho āyasmā upavāṇo yenāyasmā sāriputto tenupasaį¹…kami; upasaį¹…kamitvā āyasmatā sāriputtena saddhiṁ sammodi. Then Venerable Upavāna went up to Venerable Sāriputta, and exchanged greetings with him.

SammodanÄ«yaṁ kathaṁ sāraṇīyaṁ vÄ«tisāretvā ekamantaṁ nisÄ«di. Ekamantaṁ nisinno kho āyasmā upavāṇo āyasmantaṁ sāriputtaṁ etadavoca: When the greetings and polite conversation were over, Upavāna sat down to one side, and said to Sāriputta:

ā€œKiṁ nu kho, āvuso sāriputta, vijjāyantakaro hotÄ«ā€ti? ā€œReverend Sāriputta, do you become a terminator because of knowledge?ā€

ā€œNo hidaṁ, āvusoā€. ā€œThat’s not it, reverend.ā€

ā€œKiṁ panāvuso sāriputta, caraṇenantakaro hotÄ«ā€ti? ā€œDo you become a terminator because of conduct?ā€

ā€œNo hidaṁ, āvusoā€. ā€œThat’s not it, reverend.ā€

ā€œKiṁ panāvuso sāriputta, vijjācaraṇenantakaro hotÄ«ā€ti? ā€œDo you become a terminator because of both knowledge and conduct?ā€

ā€œNo hidaṁ, āvusoā€. ā€œThat’s not it, reverend.ā€

ā€œKiṁ panāvuso sāriputta, aƱƱatra vijjācaraṇenantakaro hotÄ«ā€ti? ā€œDo you become a terminator for some reason other than knowledge and conduct?ā€

ā€œNo hidaṁ, āvusoā€. ā€œThat’s not it, reverend.ā€

ā€œā€˜Kiṁ nu kho, āvuso sāriputta, vijjāyantakaro hotī’ti, iti puį¹­į¹­ho samāno: ā€œReverend Sāriputta, when asked whether you become a terminator because of knowledge or conduct or knowledge and conduct, or for some other reason,

ā€˜no hidaṁ, āvuso’ti vadesi. you say ā€˜that’s not it’.

ā€˜Kiṁ panāvuso sāriputta, caraṇenantakaro hotī’ti, iti puį¹­į¹­ho samāno:

ā€˜no hidaṁ, āvuso’ti vadesi.

ā€˜Kiṁ panāvuso sāriputta, vijjācaraṇenantakaro hotī’ti, iti puį¹­į¹­ho samāno:

ā€˜no hidaṁ, āvuso’ti vadesi.

ā€˜Kiṁ panāvuso sāriputta, aƱƱatra vijjācaraṇenantakaro hotī’ti, iti puį¹­į¹­ho samāno:

ā€˜no hidaṁ, āvuso’ti vadesi.

Yathā kathaṁ panāvuso, antakaro hotÄ«ā€ti? How then do you become a terminator?ā€

ā€œVijjāya ce, āvuso, antakaro abhavissa, saupādānova samāno antakaro abhavissa. ā€œReverend, if you became a terminator because of knowledge, then even someone who still has fuel for grasping could be a terminator.

Caraṇena ce, āvuso, antakaro abhavissa, saupādānova samāno antakaro abhavissa. If you became a terminator because of conduct, then even someone who still has fuel for grasping could be a terminator.

Vijjācaraṇena ce, āvuso, antakaro abhavissa, saupādānova samāno antakaro abhavissa. If you became a terminator because of both knowledge and conduct, then even someone who still has fuel for grasping could be a terminator.

AƱƱatra vijjācaraṇena ce, āvuso, antakaro abhavissa, puthujjano antakaro abhavissa. If you became a terminator for some reason other than knowledge and conduct, then even an ordinary person could be a terminator.

Puthujjano hi, āvuso, aƱƱatra vijjācaraṇena. For an ordinary person lacks knowledge and conduct.

Caraṇavipanno kho, āvuso, yathābhÅ«taṁ na jānāti na passati. Reverend, someone lacking good conduct does not know and see things as they are.

Caraṇasampanno yathābhÅ«taṁ jānāti passati. Someone accomplished in good conduct knows and sees things as they are.

YathābhÅ«taṁ jānaṁ passaṁ antakaro hotÄ«ā€ti. Knowing and seeing things as they are, one is a terminator.ā€

Pañcamaṁ.
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