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Aį¹
guttara NikÄya 3.121 Numbered Discourses 3.121
12. ÄpÄyikavagga 12. Bound for Loss
Dutiyasoceyyasutta Purity (2nd)
āTÄ«į¹imÄni, bhikkhave, soceyyÄni. āMendicants, there are these three kinds of purity.
KatamÄni tÄ«į¹i? What three?
KÄyasoceyyaį¹, vacÄ«soceyyaį¹, manosoceyyaį¹. Purity of body, speech, and mind.
KatamaƱca, bhikkhave, kÄyasoceyyaį¹? And what is purity of body?
Idha, bhikkhave, bhikkhu pÄį¹ÄtipÄtÄ paį¹ivirato hoti, adinnÄdÄnÄ paį¹ivirato hoti, abrahmacariyÄ paį¹ivirato hoti. Itās when a mendicant doesnāt kill living creatures, steal, or have sex.
Idaį¹ vuccati, bhikkhave, kÄyasoceyyaį¹. This is called āpurity of bodyā.
KatamaƱca, bhikkhave, vacÄ«soceyyaį¹? And what is purity of speech?
Idha, bhikkhave, bhikkhu musÄvÄdÄ paį¹ivirato hoti, pisuį¹Äya vÄcÄya paį¹ivirato hoti, pharusÄya vÄcÄya paį¹ivirato hoti, samphappalÄpÄ paį¹ivirato hoti. Itās when a mendicant doesnāt use speech thatās false, divisive, harsh, or nonsensical.
Idaį¹ vuccati, bhikkhave, vacÄ«soceyyaį¹. This is called āpurity of speechā.
KatamaƱca, bhikkhave, manosoceyyaį¹? And what is purity of mind?
Idha, bhikkhave, bhikkhu santaį¹ vÄ ajjhattaį¹ kÄmacchandaį¹: āatthi me ajjhattaį¹ kÄmacchandoāti pajÄnÄti; asantaį¹ vÄ ajjhattaį¹ kÄmacchandaį¹: ānatthi me ajjhattaį¹ kÄmacchandoāti pajÄnÄti; yathÄ ca anuppannassa kÄmacchandassa uppÄdo hoti, taƱca pajÄnÄti; yathÄ ca uppannassa kÄmacchandassa pahÄnaį¹ hoti, taƱca pajÄnÄti; yathÄ ca pahÄ«nassa kÄmacchandassa Äyatiį¹ anuppÄdo hoti, taƱca pajÄnÄti; Itās when a mendicant who has sensual desire in them understands āI have sensual desire in me.ā When they donāt have sensual desire in them, they understand āI donāt have sensual desire in me.ā They understand how sensual desire arises; how, when itās already arisen, itās given up; and how, once itās given up, it doesnāt arise again in the future.
santaį¹ vÄ ajjhattaį¹ byÄpÄdaį¹: āatthi me ajjhattaį¹ byÄpÄdoāti pajÄnÄti; asantaį¹ vÄ ajjhattaį¹ byÄpÄdaį¹: ānatthi me ajjhattaį¹ byÄpÄdoāti pajÄnÄti; yathÄ ca anuppannassa byÄpÄdassa uppÄdo hoti, taƱca pajÄnÄti; yathÄ ca uppannassa byÄpÄdassa pahÄnaį¹ hoti, taƱca pajÄnÄti; yathÄ ca pahÄ«nassa byÄpÄdassa Äyatiį¹ anuppÄdo hoti, taƱca pajÄnÄti; When they have ill will in them they understand āI have ill will in meā; and when they donāt have ill will in them they understand āI donāt have ill will in meā. They understand how ill will arises; how, when itās already arisen, itās given up; and how, once itās given up, it doesnāt arise again in the future.
santaį¹ vÄ ajjhattaį¹ thinamiddhaį¹: āatthi me ajjhattaį¹ thinamiddhanāti pajÄnÄti; asantaį¹ vÄ ajjhattaį¹ thinamiddhaį¹: ānatthi me ajjhattaį¹ thinamiddhanāti pajÄnÄti; yathÄ ca anuppannassa thinamiddhassa uppÄdo hoti, taƱca pajÄnÄti; yathÄ ca uppannassa thinamiddhassa pahÄnaį¹ hoti, taƱca pajÄnÄti; yathÄ ca pahÄ«nassa thinamiddhassa Äyatiį¹ anuppÄdo hoti, taƱca pajÄnÄti; When they have dullness and drowsiness in them they understand āI have dullness and drowsiness in meā; and when they donāt have dullness and drowsiness in them they understand āI donāt have dullness and drowsiness in meā. They understand how dullness and drowsiness arise; how, when theyāve already arisen, theyāre given up; and how, once theyāre given up, they donāt arise again in the future.
santaį¹ vÄ ajjhattaį¹ uddhaccakukkuccaį¹: āatthi me ajjhattaį¹ uddhaccakukkuccanāti pajÄnÄti; asantaį¹ vÄ ajjhattaį¹ uddhaccakukkuccaį¹: ānatthi me ajjhattaį¹ uddhaccakukkuccanāti pajÄnÄti; yathÄ ca anuppannassa uddhaccakukkuccassa uppÄdo hoti, taƱca pajÄnÄti; yathÄ ca uppannassa uddhaccakukkuccassa pahÄnaį¹ hoti, taƱca pajÄnÄti; yathÄ ca pahÄ«nassa uddhaccakukkuccassa Äyatiį¹ anuppÄdo hoti, taƱca pajÄnÄti; When they have restlessness and remorse in them they understand āI have restlessness and remorse in meā; and when they donāt have restlessness and remorse in them they understand āI donāt have restlessness and remorse in meā. They understand how restlessness and remorse arise; how, when theyāve already arisen, theyāre given up; and how, once theyāre given up, they donāt arise again in the future.
santaį¹ vÄ ajjhattaį¹ vicikicchaį¹: āatthi me ajjhattaį¹ vicikicchÄāti pajÄnÄti; asantaį¹ vÄ ajjhattaį¹ vicikicchaį¹: ānatthi me ajjhattaį¹ vicikicchÄāti pajÄnÄti; yathÄ ca anuppannÄya vicikicchÄya uppÄdo hoti, taƱca pajÄnÄti; yathÄ ca uppannÄya vicikicchÄya pahÄnaį¹ hoti, taƱca pajÄnÄti; yathÄ ca pahÄ«nÄya vicikicchÄya Äyatiį¹ anuppÄdo hoti, taƱca pajÄnÄti. When they have doubt in them they understand āI have doubt in meā; and when they donāt have doubt in them they understand āI donāt have doubt in meā. They understand how doubt arises; how, when itās already arisen, itās given up; and how, once itās given up, it doesnāt arise again in the future.
Idaį¹ vuccati, bhikkhave, manosoceyyaį¹. This is called āpurity of mindā.
ImÄni kho, bhikkhave, tÄ«į¹i soceyyÄnÄ«ti. These are the three kinds of purity.
KÄyasuciį¹ vacÄ«suciį¹, Purity of body, purity of speech,
cetosuciį¹ anÄsavaį¹; and undefiled purity of heart.
Suciį¹ soceyyasampannaį¹, A pure person, blessed with purity,
Ähu ninhÄtapÄpakanāti. has washed off all bad things, they say.ā
Navamaį¹.